Thursday, October 22, 2015

Situating Educational Thought


One particular insight that I came across in a secondary source (Foucault and Marxism: rewriting the theory of historical materialism, Mark Olssen), is that Foucault intentionally situates discourses in terms of other discourses. In hindsight, this seems like an obvious idea to me; after all, Foucault’s philosophy emphasizes interconnectedness to an amazing extent. With this in mind I began looking for other discourses that I could frame the educational within. I did not have to look very far, I chanced upon a strongly related, but much more pervasive, neoliberal discourse.
   
I have, up until now, thought of neoliberalism in a global economic sense. The trends and processes that have led to the distinction and decline of the third-world, as well as the proliferation of the power of the international corporation. However, it seems that free-market ideology is, according to many sociologist, much more prevalent in the public or civil sphere.  

                Most of these secondary sources are by the sociologist Henry Giroux are oriented towards the explication of neoliberal politics and their effects on democracy. Namely, that neoliberal thought opposes and subverts democratic ideals. In the context of higher education, Giroux contends that neoliberal thought has compelled many universities to adopt a business like model. This business model leads to more corporate influence in higher education and in curriculums geared more towards preparation for the workplace and less for the critical thought necessary to make informed democratic decisions. An increased emphasis on professional studies, in other words, on instrumental skills, runs counter to the emphasis on critical thinking.

                As I continue I will look to see to what extent Giroux’s ideas are relevant to my discussion of curriculum change here at Drury and how his ideas of these driving forces pan out in terms of Foucault’s thoughts. It is possible that neoliberal political ideas could explain how power is distributed, or how power distribution is changing.

Giroux, Henry A. Against the Terror of Neoliberalism: Politics beyond the Age of Greed. Boulder, CO: Paradigm Publishers, 2008.


Giroux, Henry A. Twilight of the Social: Resurgent Publics in the Age of Disposability. Boulder, CO: Paradigm Publishers, 2012. 

2 comments:

  1. Logan,

    This makes a lot of sense (then again, a lot of things make sense when we talk about discourses because that's just how things are). Educational institutions reward their highest donors with power positions that determine the trajectory of the institution (i.e. the Board of Trustees). This may be a stretch, but sense these people tend to be successful business owners, and it would make sense if they wanted to shift an educational institutions curriculum to fit their expectations. Then again, I could just be drawing unwarranted conclusions.

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    1. Cory,

      It seems to me that you have not offered up (terminal)conclusions, but (contingent)possibilities. The next step would be to investigate whether your proposed understanding has merit. I appreciate your thought. The more thoughts, or discussion in general, the more likely my investigation can yield possibilities.

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