After a time of quandary, I
decided to proceed with the topic of early Quaker women in England. The topic
drew my attention to the plethora of areas to explore regarding Quaker women,
from pamphleteers to prophecy to power. One of the main women I will likely be
exploring in my paper is Margaret Fell, a seventeenth-century Englishwoman who
is recognized as one of the key founders of Quakerism. Fell is referred to at
times as the “Mother” of Quakerism, a categorization I take issue with as it
attempts to confine Fell to a maternal and therefore, in some ways, lesser
position of power within the Quaker movement. However, her words reveal strength,
authority, and agency. As an example, I will utilize Fell’s Women’s Speaking
Justified, Proved and Allowed by the Scriptures, a work by Fell in 1666.
In particular, Fell discusses the
biblical story of Eve being persuaded by the serpent to eat from the forbidden
tree. In reference to Eve’s confession of her deeds to God, Fell argues that “the
woman spoke the truth unto the Lord,” which is aimed at establishing an honest
characterization of women. Furthermore, Fell argues, “for he [the Lord] hath
put enmity between the woman and the Serpent; and if the seed of the woman
speak not, the seed of the Serpent speaks.” In this manner, Fell not only combats
the traditional lumping of woman and serpent, woman and evil, together, she
even suggests that to disallow women to speak is to permit evil to take hold. To
a modern eye, she limits her argument for women’s claim to power generally by
stressing that women must be allowed to speak in the “power of the Lord.” On
the other hand, her own power could not be separated from the religious context
in which she wielded it; thus, in such circumstances, her invocation of the
Lord demonstrates a need for women’s authority aptly appropriate to the
religious movement she was a part of. Secondly, her argument is one that shows
a unique understanding of the traditional discrediting of women in power prior
to the time period. For me, the images of the medieval association of woman and
serpent immediately come to mind when regarding Fell’s argument. As you can see in the fifteenth-century image
below, Eve not only takes from the forbidden tree, but the snake has taken on a
gendered appearance, one of a woman. In distinct contrast, Fell actually
utilizes the story of Eve to prove a certain necessity of women’s voice in decisions
and processes of authority. Overall,
Margaret Fell proved a unique awareness of the ways in which women had been
denied power traditionally, which ironically empowered her own access to it.
Primary Source- https://users.wfu.edu/zulick/340/Felltext.html
Hey Sadie,
ReplyDeleteCool topic! I really enjoy women and gender studies approaches to history - such a neat and unexplored area it would seem!
I'm interested in the image you chose to include! What images will you be utilizing in your research? And how does art play a role in the Quaker female experience?
Rachel
Hi Sadie,
ReplyDeleteThis is such a neat perspective! Though your research is specific to Quakerism, I thought I might chime in and add to the argument that creation stories in general have a tendency to depict women as inherently evil and unpredictable. For example, the Babylonian myth Enuma Elish describes how Marduk, the male protagonist, violently dismembers Tiamat, the goddess of the ocean and chaos, to save the world. This myth was created thousands of years before Genesis, yet it seems that the view is still the same: women are inherently more evil than men.
Anyways, I hope your research leads you to many more interesting conclusions!
CB
Cory- I discuss those myths/religions in my HIST of European class--and have students (and Sadie) do a comparison! :)) Isn't it great when knowledge is duplicated?
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