This
week I received a book in ILL, and was very excited to see that the entire
second half of the book was devoted to translations of Lithuanian Holocaust
survivors’ testimonies. It certainly makes my job a bit easier! Over the next
few weeks, I’m going to be critically evaluating these primary sources to see
what they reveal about the motives of the Lithuanian pro-Nazi volunteers. These
testimonies will be particularly useful for their descriptions of the Lithuanians
that volunteered to help the Nazis and the reactions of both Jews and
Lithuanians to the German occupation. I’ve included the citation and analysis
below. For the purposes of this blog post, I focused solely on a particularly
chilling testimony by a man named Motl Kuritsky, from the town of Anykščaia.
Bankier, David,
ed. Holocaust Testimonials from
Provincial Lithuania. Jerusalem: Yad Vashem, 2012.
In
his retelling of the events of June 29, 1941, when the Jewish men of his town
were isolated in synagogues and tortured, Motl Kuritsky reveals the unbridled violence
of the Lithuanian partisans after they stormed Anykščaia. From his testimony it
is revealed that the Lithuanians raped Jewish women and dehumanized the Jewish
men before brutally killing “more than 30 men” (Bankier 180).
Kuritsky
begins his testimony by stating that the Lithuanian partisans entered his town
and removed men from the synagogues, all while “removing a number of pretty
young girls from their homes and raping them in the streets and yards” (Bankier
180). One Jewish man, laying down beside her husband, was commanded to
accompany the partisans, to which her husband pleaded, “Don’t take my wife”
(Bankier 181). In response to this, the partisans “stepped on his throat and
choked him” (Bankier 181). Yet another girl, whom Kuritsky names as Dobke
Dubinovsky, was “brought unconscious into the synagogue after being raped,” and
afterward admitted that the Lithuanians had “held… her hands and feet while the
rest of them raped her” (Bankier 181). Kuritsky also reveals that “only a few
women” survived these encounters (Bankier 181).
The
Lithuanian partisans’ actions toward the Jewish men were equally ruthless. Jewish
men were required by the partisans to bury their dead neighbors, at which point
they were shot themselves. Additionally, those men that they did manage to herd
into the synagogues were “forced to strip naked;” Kuritsky describes “the
sounds of blows – from shovels, iron rods, clubs and whips – to the bodies of
the Jews inside the synagogues,” as well as the sound of “cries from the beaten
men, strange heartrending howls from Jews with cracked skulls, their hands,
legs, and ribs broken” (Bankier 181-182). He finishes by describing the
Lithuanians of the town, whose neighbors cried out to them as they were being
murdered, saying they “stood with their women and children and happily grabbed
the bloody clothes” of those that were killed (Bankier 182).
From
his testimony, Kuritsky reveals the mercilessness of the Lithuanian partisans
as they beat, raped, and murdered his neighbors. Particularly unnerving is his
description of his own Lithuanian neighbors, who watched the attacks joyfully,
ignoring the cries of the dying. While his testimony reveals little of the
motives behind these attacks, it is nevertheless clear that the perpetrators
behind the massacre in Anykščaia were Lithuanian, with no mention of the German
SS at all.
Ashley, that IS a very chilling statement.I wonder if Kuritsky is alone in is desensitized recall of the events or if there are many others like him. Are you going to look into when this antisemitism began, or rather, when or if it excelled? Interesting to note that Nazi references were not made by Kuritsky- maybe the "Final Solution" is not just a Nazi implementation? Look forward to (morbidly) hearing more.
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