Although I am not
going to focus on my thesis in particular, my blog still will concentrate on
how to approach my subject as we begin to delve into the writing process. I
have now narrowed my primary source emphasis on four memoirs in particular-
three of which are autobiographical narratives situated in the 1690s. The
commonality between these three sources is that three women were recalling
their life stories near the end of their lives, yet still within the first
fifty years of the Quaker Movement. The fourth source, unlike the others, was
published in the 1660s at the relative beginning of the movement, comprising
two women’s experiences of Inquisition. Granted this difference, I still find
that all four sources share common strands of experience, as well as demonstrate
culminating perceptions of their power and gender. Therefore, my question isn’t
necessarily – can the sources form a cohesive set of evidence? - but more so a
question of how can I place these women in an overall study of Quaker Women?
The five women I’m
examining were not Margaret Fell, the only incredibly infamous female Quaker
leader to emerge from the century, yet the sources do inform of how average
Quaker women travelled, practiced their spirituality, persisted, and
ultimately, garnered some degree of power. As contributors to a female body of
writings from 1650-1700, I give credit to the accounts as informants of a
larger picture. On the other hand, the extent to which I can draw some
universalities of experience is limited. Mostly, I would like to find a balance
between setting out these compelling accounts and supporting a broader thesis.
Any ideas for maintaining this as I go into the writing process?
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