So, I realized on Thursday of last week that I forgot to do
a post! Don’t worry, though, I’m planning on making up for it this week with
another gut-wrenching and nauseating account from my primary sources, as a bit
of a teaser for what’s to come next class period. The analysis and citation are
below; this testimony comes from Arye Penkinsky, describing the massacre in
Kudirkos Naumiestis, Lithuania.
Bankier, David, ed. Holocaust
Testimonials from Provincial Lithuania. Jerusalem: Yad Vashem, 2012.
Penkinsky’s testimony begins with a description of the
installation of a new town council in Naumiestis, headed by a medical doctor, a
town priest, and a handful of other members of the Lithuanian partisans. These
partisans also made up the police force, several members of which Penkinsky
could recall by name. He also noted that
the partisans had a spiritual leader who had been arrested during the period of
Soviet rule, and that the creation of the new council “happened with the
permission and agreement of the German commandants in town.”
At this point, however, Penkinsky’s testimony turned toward
the killings within Naumiestis. One story he relayed is of Chaya Prensky who
begged a co-worker to spare her and her small child. He stated, “The murderer
struck her on the head with a hard object and she fell dead on the spot.” Penkinsky
went on to state that this man, and others that he could remember, “did not
shoot small children because, as they put it, ‘the little ones weren’t worth a
bullet.’” Instead, the Lithuanian volunteers “would grab the children by their
feet, smash their heads against a tree and throw them right into the pit.” This
brutality shows a clear detachment in the Lithuanian partisans’ psyche between
Jews and themselves; they had no regard for the life of a child if that child
was Jewish, and could even overlook bonds of friendship for the sake of
carrying out their tasks.
Penkinsky also described the looting that occurred after the
murders. According to his testimony, “The bandits distributed the clothing [of
the murdered Jews] among themselves. They cursed the town’s mayor, Pranaitis,
for taking the best things for himself, even though he hadn’t come to help
shoot and bury the Jews.” These men, who had been voted in as town council
members to represent the citizens of Naumiestis, not only murdered neighbors
and co-workers, but then fought over the scraps left behind.
Perhaps the most telling detail follows Penkinsky’s
testimony. When transcribing the testimony, Leyb Koniuchovsky asked Penkinsky
if he could remember any of those involved in the massacre at Naumiestis.
Penkinsky could recall and list nearly twenty names, including the murderers’ occupations,
suggesting that he was close enough with these men to know them personally.
These were not faceless German soldiers, but friends and neighbors that turned
on their fellow townspeople. In fact, Penkinsky stated that, “if the Lithuanian
murderers hadn’t taken an active part in the slaughter of Jews, the complete
annihilation would have been impossible and a number of Jews would have
survived.” While this is merely speculation, it is nevertheless founded upon
the terrible actions Penkinsky witnessed carried out by the Lithuanian
partisans in Naumiestis.
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